Psalm 38:1,2(1) Part 1
Shalom,
Psalm 38:1 A psalm of David, for a memorial. 2 Adonai, do not rebuke me in Your anger or discipline me in Your wrath.
In the Christian Bible, this is all verse 1. Therefore; the numbering of the rest of the Psalm is off by one when comparing the translations between the Christian Bible and the Jewish Bible. Psalm 38 is identified as a psalm or song of David as a remembrance. We tend to think of “remember” as a warning not to forget. This is not that. This remembrance is a lasting memorial to the goodness of God.
King David is imploring God to correct him (and us) without punishing him (or us). He used virtually the same Hebrew words in Psalm 6:2 Adonai, do not rebuke me in Your anger! Do not discipline me in Your wrath. The similarities go on between these two Psalms for the first 9 verses of Psalm 38 matching the first 10 verses of Psalm 6 (there is that numbering thing again).
There is one Hebrew word, the second to the last of verse 2, that I want to highlight. It is “U’Va’ch’mat’cha,” meaning “and in Your hot displeasure.” It is not translated well above. The Shoresh of this word in Ashkenazi Hebrew is “Hamas.” That’s right, Hamas is really a Hebrew word meaning wrath, anger, and fury.
Rabbi Trail: I try not to be overtly political as I write these devotionals, but this occasion is a little different. How do you make peace with an organization whose name means “hot anger?” They don’t want peace or even a Palestinian state. They want the destruction of the Jewish state, and by extension, the Jews themselves. The chant, “From the river to the sea, Palestine must be free” has within it the message of the destruction of the Jews who live between the Jordan River and the Mediterranean Sea. End RT.
Although God would be justified to loose His fury on account of our sinful ways, He promised Noah, never again. Thank God that His love for us is dominant. 1John 4:9 The love of God was revealed among us by this—that God sent His one and only Son into the world so that we might live through Him. 10 This is love—not that we have loved God, but that He loved us and sent His Son as an atonement for our sins.
That’s right, His love is perfect. As we rely on God’s love for us, let us reward Him by loving one another. 1John 4:7 Loved ones, let us love one another, for love is from God. Everyone who loves is born of God and knows God. 8 The one who does not love does not know God, for God is love. Shalom shalom.
Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Thu30-Oct-20258th of Cheshvan, 5786
Ge 14:21-15:6Jos 19-20Ps 19-20Mt 13:31-58(1 Jn 1-2:11)
Psalm 38:1 A psalm of David, for a memorial. 2 Adonai, do not rebuke me in Your anger or discipline me in Your wrath.
In the Christian Bible, this is all verse 1. Therefore; the numbering of the rest of the Psalm is off by one when comparing the translations between the Christian Bible and the Jewish Bible. Psalm 38 is identified as a psalm or song of David as a remembrance. We tend to think of “remember” as a warning not to forget. This is not that. This remembrance is a lasting memorial to the goodness of God.
King David is imploring God to correct him (and us) without punishing him (or us). He used virtually the same Hebrew words in Psalm 6:2 Adonai, do not rebuke me in Your anger! Do not discipline me in Your wrath. The similarities go on between these two Psalms for the first 9 verses of Psalm 38 matching the first 10 verses of Psalm 6 (there is that numbering thing again).
There is one Hebrew word, the second to the last of verse 2, that I want to highlight. It is “U’Va’ch’mat’cha,” meaning “and in Your hot displeasure.” It is not translated well above. The Shoresh of this word in Ashkenazi Hebrew is “Hamas.” That’s right, Hamas is really a Hebrew word meaning wrath, anger, and fury.
Rabbi Trail: I try not to be overtly political as I write these devotionals, but this occasion is a little different. How do you make peace with an organization whose name means “hot anger?” They don’t want peace or even a Palestinian state. They want the destruction of the Jewish state, and by extension, the Jews themselves. The chant, “From the river to the sea, Palestine must be free” has within it the message of the destruction of the Jews who live between the Jordan River and the Mediterranean Sea. End RT.
Although God would be justified to loose His fury on account of our sinful ways, He promised Noah, never again. Thank God that His love for us is dominant. 1John 4:9 The love of God was revealed among us by this—that God sent His one and only Son into the world so that we might live through Him. 10 This is love—not that we have loved God, but that He loved us and sent His Son as an atonement for our sins.
That’s right, His love is perfect. As we rely on God’s love for us, let us reward Him by loving one another. 1John 4:7 Loved ones, let us love one another, for love is from God. Everyone who loves is born of God and knows God. 8 The one who does not love does not know God, for God is love. Shalom shalom.
Daily Bread, reading plan by Lars Enarson (https://www.thewatchman.org/)
Thu30-Oct-20258th of Cheshvan, 5786
Ge 14:21-15:6Jos 19-20Ps 19-20Mt 13:31-58(1 Jn 1-2:11)
Posted in Rabbis Reflections
Recent
Archive
2025
May
RR Psalm 28:5 Part 5RR Psalm 28:6 Part 6RR Psalm 28:7a Part 7RR Psalm 28:7b Part 8RR Psalm 28:7c Part 9RR Psalm 28:7d Part 10RR Psalm 28:8 Part 11Rabbi’s Reflections - Saturday, May 10, 2025 by David HarwoodRR Psalm 28:9 Part 12RR Psalm 28:9 Part 13RR Psalm 28:9 Part 14RR Psalm 28:9 Part 15RR Psalm 29:1 Part 1RR Psalm 29:2 Part 2Favor From a Fooled Philistine By David HarwoodRR Psalm 29:3 Part 3RR Psalm 29:4 Part 4RR Psalm 29:5 Part 5RR Psalm 29:6 Part 6RR Psalm 29:7 Part 7RR Psalm 29:7 Part 7Favor/Grace in 2 Samuel and 1 Kings By David HarwoodRR Psalm 29:8 Part 8RR Psalm 29:10 Part 10RR Psalm 29:9 Part 9RR Psalm 29:11 Paert 11RR Psalm 30:1,2 Part 1RR Psalms 30:3 Part 2RR Psalm 30:4 Part 3Favor (Chen/Charis) in the Psalms By David HarwoodRR Psalm 30:5 Part 4
June
RR Psalm 30:6 Part 5RR Psalm 30:7 Part 6RR Psalm 30:8 Part 7RR - Psalm 30:9-11 Part 8RR Psalm 30:12,13 Part 9RR Favor (Chen/Charis) in Proverbs By David HarwoodRR Psalm 31:1,2 Part 1RR Psalm 31:3 Part 2RR Psalm 31:4 Part 3RR Psalm 31:5 Part 4RR Psalm 31:6 Part 5RR Psalm 31:7 Part 6RR Kohelet By David HarwoodRR “Taking Our Thoughts Captive – Part 2” By Jerry MillerRR Psalm 31:8 Part 7RR Psalm 31:8 Part 8RR Psalm 31:9 Part 9RR - Psalm 31:10 Part 10RR Psalm 31:11 Part 11Zechariah and Favor By David HarwoodRR - Psalm 31:12-14 Part 12RR Shalom SpecialRR Psalm 31:15 Part 13RR Psalm 31:16,17 Part 14RR Psalm 31:18 Part 15RR Psalm 31:19,20 Part 16RR Adonai-Tzva’ot and End-Time Favor By David HarwoodRR Psalm 31:21 Part 17RR Psalm 31:22 Part 18RR Psalm 31:23 Part 19
July
RR Psalm 31:24 Part 20RR Psalm 31:25 Part 21RR Psalm 32:1 Part 1Rabbi’s Reflections - Favor and Luke By David HarwoodRR Taking Thoughts Captive Part 3 by Jerry MillerRR Psalm 32:2 Part 2RR Psalm 32:3,4 Part 3RR Psalm 32:5 Part 4RR Psalm 32:5 Part 5RR Psalm 32:6 Part 6Some Nuances of Charis By David HarwoodRR Psalm 32:7 Part 7RR Psalm 32:8 Part 8RR Psalm 32:8 Part 9RR Psalm 32:9 Part 10RR Psalm 32:10 Part 11RR Psalm 32:11 Part 12RR Psalm 33:1 Part 1RR Psalm 33:2,3 Part 2RR Psalm 33:4,5 Part 3RR Psalm 33:6,7 Part 4RR Psalm 33:8,9,10 Part 5Favor In Acts 1 by David HarwoodRR Psalm 33:11,12 Part 6RR Psalm 33:13,14 Part 7RR Psalm 33:15,16 Part 8RR Psalm 33:17,18,19 Part 9RR Psalm 33:20,21 Part 10RR Psalm 33:22 Part 11RR Favor in Acts 2: Stephen by David HarwoodRR “Endurance for the Race” by Jerry Miller
